Sunday, March 23, 2025

Classical classic!

 If my previous post sounded like a call to action, maybe this one will help point to the right direction.

You already should know that I support any motive to learn martial arts, as long as it is congruent with one’s needs and with a clear vision of what the person is training for. In that regard, it is obvious that learning traditional martial systems as a form of cultural study is beyond doubt valuable, but...can it also be effective as a practical fighting method?

Well, again, those of you who have read through this blog are aware that I firmly believe the effectiveness of a combative system is predicated more on training methodology than its history or the „real deal skills“ of the old masters. So, there is a way to approach the traditional arts in order to make them usable in actual fighting? The question „why does it have to be traditional?“ aside, the answer is – yes! And if you are wondering how to achieve it, I have a brilliant book to recommend, where the whole path is superbly explained.


If you happen to belong to the category of practitioners who seek to go beyond mere repetition of your chosen art’s techniques, drills and forms, in an attempt to actually understand the WHYs behind the WHAT and HOW, you cannot afford to skip The Principle-Driven Skill Development in Traditional Martial Arts, written by Russ Smith. The title may seem a bit long, but it tells you exactly what the book is about. Still, let me try to give you a somewhat closer insight into the material covered. Let me say right here that subject matter is not limited to a single system – Mr. Smith has background in Chinese (southern kung fu styles) and Okinawan (goju-ryu) arts, so the book cleverly shows how the conceptual framework of the former can be used in the latter. But properly understood, the principles described can be integrated into the training of any style or system.

The book is very nicely divided into half a dozen chapters which outline the conceptual tools one needs to adopt on their way to functionalization in traditional arts. In the introduction the author aptly addresses the typical problem of disconnect in the traditional arts, i.e. the lack of adequate synergy among the main training modes in that environment. He then proceeds to make a significant point that many instructors, sadly, ignore – teaching is communication, which is why the instructors need to grasp the basic steps in improving the skill of their students. Those are presented as the identification of actionable principles, development and/or modification of the curriculum etc. Sifu Smith concludes by explaining how to use the book for the best results, and I urge the readers not to skip this section!

On the premise of teaching being communication, the next chapter deals with terminology and fundamental assumptions that serve as the guidelines in the further treatment of the material. By being aware of the need to accurately describe these pillars of communicative exchange, the author shows some of the traits of great instructors. As such, it is important to pay attention to what he has to say about what martial art is and is not; what is the foundational aim of self-defense; the distinction between techniques and applications; and key success factors in one’s training, described as principles, applications¸ and attributes. This section alone will make a lightbulb blink many times and lead to numerous a-ha! moments in finally understanding what has been hindering your or your students’ progress.



With the foundation set, the author takes us on the tour of general methods (FA), whose understanding ought to serve as the launch pad for the improvement of the overall functional skills. He starts with the discussion of three types of timing in dealing with and opponent (different terminology than mine, but close in meaning); next is the need for technique stretching to meet the demands of purpose, physical context and starting point; then the strategic (dis)advantages of various positions between the participants etc. Excellent stuff, applicable across the board in any kind of combative endeavor, be it in in the real world or in the sport arena.

Now we move to the treatment of tools (XING) that we need to command when striving to bring the previous principles out. Some of the highlighted ones are the three gates, three sections, eights bridging principles and so on. They are not all numerical, LOL, but everything is explained in a concise and understandable manner, in line with the previously noted need for better communication. This is probably the chapter where you will gain deeper understanding of the technical arsenal of your art.

Sifu Smith’s analysis of power (GONG) as it realities to the improvement and effective use of a person’s technical skill is second to none! Namely, he manages to explain the principles of power, leverage and body structure without sinking into the depths of overly technical engineering or scientific jargon, but also successfully avoiding to dumb it down to the point of being meaningless. Hitting the right balance is the trap that too many other writers have fallen into. He demonstrated similar ability when discussing the four movements concepts of Chinese systems (sink, float, spit, swallow) – presents practical understanding without reaching for pseudo-metaphysical terminology that might make it all sound more advanced, but also potentially confusing.

In wishing to give his readers an actual working plan of action, the author concludes with a chapter that delineates a teaching model for skill development. Here, he points that the functional skill is the result of going through the stages of knowledge development, understanding and transference/application. It means the progression from the isolated skills and rills, through the next step of selecting proper actions via the drills of the constraint and affordance type, to the experimental testing of application of in the progressively non-cooperative drills with wider boundaries, such as classical push hands, chi sao and other more or less free-form exchange approaches.

All in all, we have before us a comprehensive treatise of what is frequently neglected, yet remarkably important aspects of training in the traditional martial arts. Too often is the notion of tradition limited to the superficial imitation of costumes and rituals, while failing to identify and respect the intent that was the driving force behind those arts.

In the end, as well as the material in the book is explained, Mr. Smith also offers a video instructional where it is shown in motion, for an even better learning experience. There is nothing else left but to conclude that this is a phenomenal work, which sets the new standard to the coverage of traditional martial arts beyond historical and ethnological approach.